“Your worldview has to have the same shape that reality does.” – J. Budziszewski
As noted in the opening post in this series, I believe Christianity offers compelling reasons to believe that truth is found most fully and consistently within the framework of a Christian worldview. The second post addressed the need for an objective foundation for morality. The language of morality only makes sense if we are significant moral agents who have an obligation to choose good and avoid evil, so my third post addressed the issue of whether or not we are really free.
The concepts of freedom and moral obligation brings with them the idea of justice. If right and wrong are objectively real, and we are people deserving of praise and culpability based on how our choices align with moral goodness, then part of the morally obligatory good would be to treat people justly. So, what is justice?
Wikipedia defines justice as, “A concept of moral rightness based on ethics, rationality, natural law, religion, equity or fairness, …taking into taking into account the inalienable and inborn rights of all human beings…” As C.S. Lewis noted,1 certain standard ideas of justice seem to permeate all cultures. It’s the “inalienable and inborn” that creates the controversy.
In spite of standards that permeate cultures, some cultures implement legal codes or approve of social norms that allow for activities that others generally perceive as unjust. Is justice of such a nature that we can genuinely judge the justice of particular situations, or are we simply talking about an concept that seems really good but has no foundation on which to take an objective stand? Is there a criteria that grounds our recognition of and longing for justice? Continue Reading…
- The Abolition of Man [↩]